Gender identity, self expression, and ethnicity are so intertwined that it would be hard to discuss one without discussing the others. As a Japanese trans man, all of these things have come into play in relation to my self-expression and identity. One of the things I found solace and euphoria in, as a teenager, was clothing.
The Love Me for Who I Am manga is educational on how not to treat nonbinary people, but it’s not enough and needs to do better.
As somebody who has witnessed repeatedly the failure of would-be individual saviors to undo entire oppressive systems, I want to try to come to a deeper understanding than what is afforded on the surface by Rebellion’s final twist. What happens when hope is institutionalized? How do oppressive ideologies shape the worlds we can imagine? And the question that has haunted me most: if in the moment we destroyed an oppressive world we were given the full power to create a new one before we had any time to heal, would we like what we make?
Irodori Comics launched an all-ages online doujinshi store featuring LGBTQ+ works. AniFem asked its editor to talk about the company’s future plans.
A distinct antiauthoritarian spirit runs through Imaishi’s works. Yet nowhere is the director’s call for collective action more realized, but most glaringly compromised, than in the show that made him a household name: Gurren Lagann.
So, is the world of Villainess a queer utopia uniquely laid out so that Catarina’s love(s) can bloom? Or is the question of world- and story-building a little more complicated?
Even now, with the vast increase of explicit queer womxn’s representation on television over the past decade, I still see myself in Sailor Moon and The iDOLM@STER more than I see myself in Orphan Black.
Both Kazuki and Toi emerge from similar circumstances of capitalism, oppression, and the hypermasculine coping mechanisms they’ve been given to deal with the pain of that oppression. It is only through learning to care for one another—and learning that they can care for one another—that they can both be free.
If all representation is good representation, then Gankutsuou’s two LGBTQ characters should win out against Dumas’ one. But if we are to examine representation with a more critical eye, it is difficult to conclude that the later reimagining of the story does any more for queer people than does the story as first told some hundred and sixty years before.
As a long-time reader of manga, I always found the medium to be a means of escape to fantastical worlds. Yet, there remained a disconnect between me and the stories I was reading. Discovering I Hear the Sunspot filled that absence with its portrayal of the specific reality of being both gay and Deaf.
Revolutionary Girl Utena has a well-deserved reputation for being difficult to parse. Dense with metaphor, thinly-veiled critique of old shoujo tropes, and allusions to obscure literature, Utena’s style of storytelling relies heavily on its own visual language.
Though its depiction of queerness is a bit dated, it’s a powerful portrayal of a bond between women and the life of two young women trying to find their way in the world. It’s also a series that has found itself in a very unique place in discussion for its abrupt hiatus that has lasted for over a decade, with no ending in sight.
When I played Kingdom Hearts Union X Cross (then called Unchained X) for the first time in 2016, I felt pressured to play as my assigned gender (female), due to the lack of options for both Black female video game characters and non-binary characters. As someone who was still exploring their gender identity and expression, this was extremely stifling.
Every character in Stars Align gets at least a few moments under the spotlight, and the team’s manager, Asuka Yuu, is no exception. Yuu provides an example of how anime can respectfully and meaningfully incorporate both LGBTQ+ characters and the challenges they face into their stories.
While Ranma 1/2 is officially the story of a cis boy dealing with a body-morphing curse, the series also accidentally provides a resonant allegory for transmasculine identity.
Throughout its 100-year history, yuri has uniquely evolved in and moved about multiple markets, often existing in many simultaneously. It is by and for a variety of people: men, women, heterosexuals, queer people, everyone!
The first time I read Kindred Spirits on the Roof, I was surprised and even grateful, because it often felt like the game was speaking to my questioning teenage self. It attempts to honestly portray queer female relationships, but sometimes blurs the line between depicting attraction and sensationalizing it.
Ash is a problematic depiction of a queer assault survivor, but also one that claws open some of my most private, difficult wounds.
Tezuka Osamu’s gekiga show some artistic experimentation, but also dig further into his conservative ideas about gender and sexuality, which were more ignorable in titles aimed at wider audiences. Two stories in particular, Apollo’s Song and MW, hammer in how much of his work was steeped in heteronormativity and homophobia.
The framework of “[cis character] must pretend to be [“opposite” gender] before restoring their [femininity or masculinity]” invites biological determinism by making the plot’s stakes dependent on the successful concealment of the main character’s “true” (here, meaning “assigned-at-birth”) gender. The idea of a “true” biological gender is itself a transphobic trope that does harm to the gender-nonconforming communities that genderbending manga purports to represent.
