Sailor Moon From Manga to Anime: What does systemic villainy look like?
In effect, Sailor Moon’s narrative asked if individuals commit acts of evil or if evil is an inevitable force, and came up with two separate answers.
In effect, Sailor Moon’s narrative asked if individuals commit acts of evil or if evil is an inevitable force, and came up with two separate answers.
Classic shoujo has a hard time being exported, especially in the Anglophone sphere, and in pop culture discussions it’s generally been reduced to a subpar category of comics when compared to the high-praise shounen manga are known to receive. However, her value as a multifaceted artist and storyteller should be valued as much as other prominent authors from the ‘70s and ‘80s.
Hotaru’s story represents the tension between our desire for comforting narratives of disabled people healing and the reality of disabled life as shaped by capitalism and the limits of our bodies.
This show makes me laugh, it makes me cry, but more than anything, it makes me hope. It makes me hope that no matter how bad things get, there will always be a second chance waiting just around the corner. Even two decades after the original manga began publishing, it shines just as brightly. But I’m not here to talk about how much I love Fruits Basket. Today, I’m here to explore one of its most under-discussed problems: its portrayal of queerness.
For better or for worse, there’s nothing quite like Vampire Knight out there. Revisiting the series today—about 15 years after its release—reveals not only a lot of its shortcomings, but a lot about the cultural context in which it was released.
Despite its fantastical setting, The Story of Saiunkoku is no traditional fairy tale, and the sexist hurdles Shurei faces to achieve her dream of becoming a civil servant are much closer to unjust reality than escapist fiction. This allows the series to explore systemic oppression, workplace harassment, and the importance of structural support, especially in systems that claim to be merit-based.
Through its characters and their relationships, MY love STORY!! supports a vision of masculinity where boys and men can be openly emotional and not be shamed for it.
I’ve been a fan of shoujo manga for 20 years, and for much of that, I’ve been fighting to get other manga readers to take it more seriously. I even started a podcast, Shojo & Tell, where I talk to other fans and industry professionals about it. Even so, the word “shoujo” for me evokes knee-jerk stereotypes and assumptions that I have to consciously fight against.
The silhouettes and clothing styles from the original 1990s Sailor Moon anime, as well as the manga, are consistent and intentional. What is feminine becomes something powerful. Unfortunately, this idea doesn’t carry through to much of modern Sailor Moon media. The new adaptations betray the purposeful fashion of the original series in a way that undermines the story’s overall gender commentary.
One of the most clever anime/manga series of the 2000s, Ouran High School Host Club is best known for the gently satirical way it engages with classic shoujo tropes, with its characters performing and overexaggerating certain traits for an audience of squealing female clients. It examines twin tropes through Hikaru and Kaoru, playing up certain stereotypes while dismantling others, and creates a more human portrayal of twin identity than most of the media it parodies.
Tsukushi faces more than just bullying from her peers and the controlling grasp of Domyouji. She also must carry the additional burden of financial instability and the pressure from her parents to marry a rich man in order to resolve their money problems. This situation forces her through the psychological process of parentification, molding her into a spirited and resolute character that I came to love.
As the tone in the Madoka series shifted at the end of episode three, so did the tone of the mahou shoujo genre as a whole, leading to a change in demographic focus that’s still being felt today.
The narrative takes care to demonstrate that Tohru has her own issues, and highlights that her relentlessly positive attitude and her devotion to putting others before herself is not healthy. Ultimately, Fruits Basket explores and unpacks the harmful side of her relentless positivity as one of many healing stories across the series.
Female characters who put their energy into caring for others, rather than standing up and fighting, were dismissed as passive doormats who exist only for the male cast’s development. One such character was Honda Tohru. The first part of the remake has made it abundantly clear that Tohru is plenty strong. However, since her strength comes in the form of traditionally feminine roles such as nurturing and protecting those dear to her, audiences tend to disregard her strength because of how these roles are devalued.
Swan, which ran in Margaret from 1976 until 1981, follows Hijiri Masumi, an average high school girl from rural Hokkaido, who through the course of the series becomes famous as a modern ballet dancer. One of her key relationships is her friendship and rivalry with Lillianna Maksimova, a Russian classical ballet prodigy. This relationship uplifts them both, as the series uses Lillianna as an avenue to explore just how harmful and restrictive gender roles and expectations can be.
Over the years, the number of lady action heroes has slowly but significantly risen. And this is a good thing… for the most part. But the ability to enact violence shouldn’t be the only way we define our heroes, regardless of gender.
Miyu is born a vampire, and her bite does not seem to turn her victims into other vampires. In Vampire Princess Miyu, blood bonds become not something that transfers a vampiric condition, but something that creates connection. While in some vampire stories it can also forge mythical bonds, the conventional vampire bite crucially also transfers a condition (vampirism). But here, the connections are not accompanied by transformation. Rather than giving you new traits, its only effect is to create a link between yourself and another person.
The popularity of women authors like Itagaki, Takeuchi, Takahashi, and Arakawa led to their work being adapted into similarly successful anime. But most of these anime, if not all of them, were directed by men.
In the past few years, the villainess has seen something of a renaissance. Rather than being the subject of ridicule or comeuppance, she’s being celebrated, given the opportunity to come into her own as the subject of an emerging theme in an ever-expanding field of light novels, manga, and anime. Today I’d like to talk a little bit about these ojous: who they are, where they come from, and why in the 21st century their success demonstrates an alternate world where being smart, hard-working, and kind gets you far.
As Jeanne, Maron steals paintings possessed by demons trying to steal the beauty of human hearts, weaken God, and strengthen the Demon Lord. By doing so, Maron seals the demons away, restores the affected humans to normal, and leaves a new painting of an angel in its place. This premise intrigued me because the magical girl was a phantom thief, rather than the standard “magical warrior” or “witch.”