Race, power dynamics, and the missed opportunities of Great Pretender
The initial premise promised colorful heists alongside an interesting story, but it ultimately failed its characters of color.
The initial premise promised colorful heists alongside an interesting story, but it ultimately failed its characters of color.
No More Heroes is able to distill my biggest issues with the anime scene, mocks those who defend and perpetuate its shittiest elements, and makes me hopeful that things can improve by having Travis embody and then question his identity as a scummy anime nerd.
Looking at this series through an economic lens reveals yet another layer of interpretation: a story about the cruelty of business models that profit off the worker’s suffering.
In the discussion surrounding queer representation in fiction, things are not always so simple as stamping a work with “good rep” or “bad rep”. While the series is not perfect—or perhaps because the series is not perfect—Land of the Lustrous makes a useful case study for reading and critiquing through a queer lens.
Despite having a teen girl assassin as its protagonist, the contrast between Nana and the healer Michiru ultimately paints a picture of the ‘savior complex’ being righteous amongst women.
Female characters who put their energy into caring for others, rather than standing up and fighting, were dismissed as passive doormats who exist only for the male cast’s development. One such character was Honda Tohru. The first part of the remake has made it abundantly clear that Tohru is plenty strong. However, since her strength comes in the form of traditionally feminine roles such as nurturing and protecting those dear to her, audiences tend to disregard her strength because of how these roles are devalued.
Contemporary virtual YouTubers are often characterized by a mix of conventional femininity and “unladylike” behavior. Yet, while the most prominent creators are able to explore more varied and even subversive topics than traditional idols, they are in many ways still beholden to a set of rules and expectations for what an idol “should” be.
Women in shounen battle anime and manga have traditionally been sidelined, even as it became more and more common to include women as fellow fighters. When the guys go in to fight the final boss, the girls stay behind to help with some B-plot battle no matter how competent they may seem. In a new era of shounen, we’ve seen some of these tired tropes be turned on their heads. However, even when series like Black Clover make some strides, they still end up repeating tired cliches.
While it may appear on the surface to be an overtly feminine, traditional fashion, Lolita’s history and present iteration are rooted in rejection of the male gaze and societal expectations for women, as well as the building of women-centric community spaces. Of course, these things don’t make it feminist outright, but the result is a subculture well-positioned for the potential to embrace feminist ideals of choice, self-empowerment, and autonomy.
By presenting a complex female lead with a beauty that is more than skin deep, Howl’s Moving Castle shows that beauty does not die with age. Instead, it increases with wisdom. In this way, the movie challenges ageism as well as the limited roles women can play in a hero’s story.
From their first appearance disguised as a young woman to their dangly earrings and lilting English dub performance, Orochimaru carries many of the unfortunate hallmarks of a queer-coded antagonist, one whose most terrifying power includes the ability to inhabit the bodies of others in a bid for eternal life. Their portrayal, already mired in queerphobia, is complicated by the franchise’s later decision to portray Orochimaru as a character with a non-binary gender identity, the first canonically LGBTQ+ character in the franchise.
I often want to share a cool story after reading it, but, as an avid reader of doujinshi, I find few outlets where I can share that passion. For all the interesting work indie publications can harbor, they are largely inaccessible to non-Japanese markets, making it difficult to share my passion with English fans.
Chainsaw Man, a Shonen Jump series by Fujimoto Tatsuki, has its main character, Denji, realize the value in having a strictly platonic relationship with the leading female protagonist, Power. How Denji reaches this conclusion is incredibly messy and more than a little frustrating in places; which is to say that it epitomizes the uncomfortable struggle of navigating platonic relationships with someone you have the potential to be attracted to, a common aspect of growing up for many, and it’s both heartwarming and validating to see a character experience this part of life in a shounen manga.
ADHD is often maligned as strictly a lack of the willpower necessary to concentrate, or a simple inability to ignore distractions. But through her investigations, Chitanda exhibits behaviors characteristic of ADHD that contribute to, rather than hamper, her ability to lead herself and others.
Over the years, the number of lady action heroes has slowly but significantly risen. And this is a good thing… for the most part. But the ability to enact violence shouldn’t be the only way we define our heroes, regardless of gender.
1122: For a Happy Marriage examines two different married couples that are pressured to adhere to gender and allonormative roles within marriage, which ultimately damages their marital relationships.
Evangelion takes place in the year 2015. Misato, 29 at the start of the anime, would have been born in 1986. With this knowledge, both American millennials and the members of Japan’s Lost Generation who came of age following Japan’s economic recession in the ‘90s may joke about how Misato is a millennial stereotype. However, this goes beyond a meme and into a message about processing pain, pressure and grief.
There are a lot of assumptions packed into the belief that the best voice actor always gets the role. The statement alone implies that we live in a true meritocracy, which is false. FUNimation, easily the biggest producer of English anime dubs, routinely casts from an extremely small and extremely white pool of voice actors. The idea of “casting the right person for the role” is precluded by insidious biases and practices such as lazy casting, where voice directors will rely on a few go-to voice actors they prefer to work with in lieu of seeking out a wider pool of talent.
The popularity of women authors like Itagaki, Takeuchi, Takahashi, and Arakawa led to their work being adapted into similarly successful anime. But most of these anime, if not all of them, were directed by men.
In the past few years, the villainess has seen something of a renaissance. Rather than being the subject of ridicule or comeuppance, she’s being celebrated, given the opportunity to come into her own as the subject of an emerging theme in an ever-expanding field of light novels, manga, and anime. Today I’d like to talk a little bit about these ojous: who they are, where they come from, and why in the 21st century their success demonstrates an alternate world where being smart, hard-working, and kind gets you far.